placing hands on chest in salah hadith
The saying of Haafidh Ibn Hajar that: There is some weakness in his hadeeth from Sufyaan [Fath ul-Baari: 9/239 Under H. 5172] is rejected due to going against te Jumhoor. So we come to know that chest does not only mean the chest which we normally believe it to be in english or urdu. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. That one places his hands below the chest but above the navel. When you check only the versions narrated on the authorithy of Hulb via his son you may find at least 20 to 40 quotes in different books at least 5-10 are in Musnad Ahmad and a similar amount in al-Bayhaqi's as-Sunan al-Kubra and twice of that in the books of at-Tabarani. According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. was stated by Imam Ahmad. This saying is against the tawtheeq of Jumhoor. The Muhaddith Imam Shaukani (r) narrated in Daarari al Bayhiyyah that there are three opinions in regard to the folding of the hands, in salah, placing the right over left: 1.) Source: Among the criticizers, the criticizm of Imam Bukhari is not even proven. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. In addition, giving a fatwa based on a vague description of a single hadith is not particularly recommended. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. All rights reserved. Abdur Rahmaan Al Juzayri writes in Kitaab ul Fiqh Ala Madhaahib Al Arba vol 1 Pg 251 that the hanbalees say that the sunnah for men and women is to place hands below the navel. 2. Ishaaq bin Rahwayh: Thiqah [Tahdheeb at-Tahdheeb: 10/381]. Jariheen (Criticizers) and their Jarah (Criticizm), 1. After the study of this book, it has become very clear that the way of Imam Ibn Khuzaymah is totally different than Imam Tirmidhi. And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. I need an exact reference for a hadith in Musnad Ahmed! It should be noted that Qaadhi Shawkaani is not the only one who said that Ibn Khuzaymah has authenticated it, rather Muhaddith Ibn Sayyid an-Naas has also said that Ibn Khuzaymah has authenticated it. Please come towards Allah, understand your responsibilities and tasks in this world. * Daraqutni wrote about the chain of Muammal from Sufyaan that, it is Saheeh. Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. For the Abu Ishaaq has narrated this narration with AN thats why there is some problem in this narration, because I do not know about his Samaa in this narration. [Saheeh Ibn Khuzaymah: Vol 1 Pg 212] Al-Albaani (may Allaah have mercy on him) said in Sifat Salaat al-Nabi (peace and blessings of Allaah be upon him) (The Prophets Prayer Described) p. 68: He would place his right hand over the back of his left hand, wrist and forearm, and he told his companions to do likewise. 18. The best report concerning this issue, even though there is some debate From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. placing the folded hands on the middle of the chest while standing 2.) This proves that according to Thanvi, Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Haafidh Ibn Hajar. What is the complete reference for Musnad Ahmed Hadith 22978, and any other occurrences? * This saying is contradictory to the praise of Imam Daraqutni as is coming ahead, and it is also not proven from The author of Tahdeeb to Daraqutni. Placing the Hands on chest in Salah is the Sunnah Abdul Basser July 29, 2012 Salah or Prayer Bismillah Alhamdulillah, This article contains 4 authentic proofs of placing the hands on chest in Salaah. The Messenger of Allah () stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other). Imam Muslim = He took narrations from him in his Saheeh. Meaning generally, with the exception of some narrators, all the teachers of Imam Ahmed are Siqah (according to Jumhoor). Yahya ibn Maeen = Siqah (Reliable) [Al-Jarah wal Tadeel: 4/279, and Taareekh Baghdaad: 9/215, Chain Saheeh], 6. Al-Zayaa al-Maqdisi = He narrated a hadeeth from him in Al-Mukhtaarah (1/345 H. 237). Zara means: The Part from Elbow to the middle finger. Hadeeths Regarding Placing Hands on Chest during Prayer Assalamu alaikum Wa Rahmatullahi Wa Barakatuh is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with referencelike hadith number and book name Some of the articles from you that hadith of placement of hands is in nasai but it doesnt state the number! Abu Ishaaq as-Sabiee = Abu Bakr bin Ayyaash narrated, and he is Daeef, From Abu Ishaaq that he said: Take knowledge from Simaak bin Harb. Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, He poured water with his right hand over his left twice or thrice and then washed his private parts and rubbed his hand on the earth or on a wall twice or thrice and then rinsed his mouth, washed his nose by putting water in it and then blowing it out arid then washed his face and Zaraa and poured water over his head and washed his body. Meaning, According to Ibn Hibbaan himself, the jarah on him is Baatil and Mardood. According to Hanbali school one should put your hands below the navel which is also the same in the Hanafi school. Moreover, the Ghaali Muqallid Naimwi Hanafi in Athaar as-Sunan, Haashim as-Sindhi in Haashiah Miyaar al-Niqaad have also accepted this narration as Hassan Lidhatih. So is it possible to be more clear this time? So the hadith is vague and not clarifying about tying hands on chest "DURING. Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. After narrating this hadeeth, Imam Shawkaani has written that, Imam Ibn Khuzaymah has authenticated it. Views : The Messenger of Allaah (peace and blessings of Allaah be upon him) Mudtarib narration is the one which is narrated through different wordings. Rather a person should place his hands upon his chest with all humilty offering his heart to his Lord. Hadith on Masajid: Where are the neighbors of Allah? Other chains of this hadeeth are also present in Musnad Ahmed, Saheeh Ibn Hibbaan (5/170 # 1860), Saheeh Ibn Khuzaymah (Vol 1 Pg 243 H. 479) and others. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. Questions cannot be asked through this form. Al-Bazzaar = He is a Famous Person. Placing the hands on the chest in salah 250,552 views Nov 28, 2011 Seeker's Quest Series: Episode 9 Placing the hands on. Abu Dawood = Abu Ubayd al-Ajurri said, I asked Abu Dawood about Muammal bin Ismaaeel, thus he described his greatness and raised his status, except that he makes mistake in somethings. This article contains 4 authentic proofs of placing the hands on chest in Salaah. Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. his left hand, wrist and forearm. The narrator whose tawtheeq gets proven, then the jarah of Majhool or La Yuraf are rejected. End quote. classed as daeef (weak) by al-Nawawi, Ibn Hajar and others. Thawr bin Yazeed bin Ziyaad al-Kalaaee Abu Khaalid Al-Hamsi: Imam Yahya ibn Maeen said: I have not seen any Shaami more reliable than him, Ibn Sad said that he is Thiqah in Hadeeth, Ibn Adee said that when he narrates from Thiqah and sudooq narrator then accoding to my research there is nothing wrong in his narration, Imam Nasaaee and Imam Duhaym said that he is Thiqah, Imam Abu Haatim said that he is Sudooq and Hafidh, Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat, Molvi Khaleel ur-Rahmaan Saharanpoori Hanafi said that He is Thiqah Thabat, meaning Thiqah of the highest level. rev2023.3.1.43269. Many of his narrations are also present in Sunan Abi Dawood, Sunan Tirmidhi, Sunan Ibn Maja, and Sunan Nasaaee. The best answers are voted up and rise to the top, Not the answer you're looking for? Is Koestler's The Sleepwalkers still well regarded? It was also narrated by Ibn al-Mundhir from Adh-Dhahabi = Al-Faqeeh al-Haafidh [Tadhkiratul Huffaadh: 1/285]. Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. Imam Ahmed bin Hanbal = I only know good about him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 3. This saying is not proven due to Abu Bakr bin Ayyaash. Islam Q&A, How the hands are to placed on the chest in prayer, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in This is not an issue of Haram or Halal but an issue of which practice is Sunnah. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w This proves that Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hibbaan. So two, out of the four of the great Imams, have said to put them below the navel. And the Mursal hadeeth is considered a proof with Abu Haneefah, Maalik, and Ahmed in general. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. My opinion is that to putting them below the navel wouldn't be wrong, but one can choose to put them above the navel or on the chest. Why does Jesus turn to the Father to forgive in Luke 23:34? And correct me if I am wrong;), As written, this is sorely lacking in any details and barely even answers the actual question. The chapter under which Imam Ibn Khuzaymah has narrated those two narrations which are mentioned by Molvi Abdul Azeez Deobandi Punjabi in the Haashiah of Nasb ur-Rayaa, Imam Ibn Khuzaymah has started that chapter with the following words: This is the most abridged Musnad as-Saheeh based on the sayings of the Prophet, according to the conditions that we have mentioned in the beginning of Kitaab at-Tahaarah [Saheeh Ibn Khuzaymah: Vol 1 Pg 153]. How then can one stand in such a position in front of the King of all kings? However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. Verily this is the Heart.(Mishkaat (2/241), Then the heart is in proximity to the chest and is the abode of taqwaa as is mentioned in a hadeeth, The Prophet pointed towards his chest and said thrice, Taqwaa and protection are here.(Muslim (2/317) with Nawawee). evidence on that, please see the answer to question no Not one of the famous 4 Imams of Islamic jurisprudence (via means of an authentic ascription to them) - Abu Hanifa . I know that this is a matter of dispute but I only wanted to know whether imam nimawi's point is valid. This is why no act should be performed within the Prayer which may conflict with good and suitable mannerisms. See relevant meta discussion here: Putting the hands on the stomach or chest while praying salat? The forearm here means from the finger region of the hand right up to the elbow. His narrations in Sahihayn are as follows: Saheeh Muslim = 224, 128/436, 458, 459, 499, 606, 618, 643, 670, 734, 862, 866, 965, 978, 173/1075, 1385, 11/1504, 6/1628, 18/1651, 13/1671, 1680, 1692, 1693, 1748, 6,7/1821, 1846, 1922, 1984, 2053, 2135, 2248, 2277, 44/2305, 2322, 2329, 2339, 2344, 2361, 2745, 42,43/2763, 78/2919, 2923, 2977, 2978. Zafar Ahmed Uthmaani said: And Mursal is Hujjat according to us. [Alaa us-Sunan: Vol 1 Pg 82]. The Ahlu-Sunnah Wal Jamaah are agreed upon that all the Companions are incomparable in Adal and Thaqahat. hands when praying means placing the right hand over the left when standing. We also like to recommend you look around this site to see how things work. And I also wanted to add that version of this musnad ahmed hadith is also present in tehqiq ibn al-jawzi with wording " " but hanafis argue that this is not found in the original manuscript. Abu Khaythamah Zuhayr bin Muawiyah (436), 8. This proves that this narration is absolutely authentic and free from deficiency according to Imam Ibn Khuzaymah. End quote. 109158. C) Haafidh Ibn Hibbaan, in his book, Mashaaheer Ulama al-Amsaar ha mentioned Simaak bin Harb and did not narrate any criticizm on him (Pg 110 T. 840). Some Muqallid hanafi innovators say that the words of Ala Sadrih are only narrated by Sufyaan Thawree from Simaak, and Abul Ahwas, Shareek al-Qaadhi etc have not narrated this additional wording. Zafar Ahmed Thanvi deobandi said: Such a narration is Saheeh or Hasan or according to Haafidh Ibn Hajar (Therefore this narrator is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hajar). Yahya ibn Maeen = There is nothing wrong in him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 4. It would be beneficial. 27. Ad-Daraqutni: Authenticated him in his Sunan. There are two ways of placing the right hand on the left hand when praying: 1 The right hand is placed on the left hand, wrist and forearm. majority of scholars. left. Before him, many Hanafi scholars (Ibn Hummam Hanafi, Aynee Hanafi, Ibn Ameer al-Haaj Hanafi, Ibraheem Halbi Hanafi, and Saahib ul-Baher Hanafi) had presented several Daeef ahadeeth and athaar to stregnthen their Madhab on this issue, but none of them presented this hadeeth as their evidence, even though they had a deep eye on Musannaf Ibn Abi Shaybah. Translated and Compiled by: Raza Hassan left. (Ahmad, no. He replied: He is Siqah, I said to him: Who is more beloved to you Muammal or Ubaydullah? He declared both of them to be Equal [Same Reference], Yaqoob bin Ishaaq al-Harwi is Siqah. One student among all the students is the possessor of strongest memory. Hadith about wife licking pus of husband authentic? Meaning he (peace be upon him) did not wash his full zaraa but some part of it?? Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. Is the sunna pre-Fajr prayer before the Fajr adhan? being the right hand upon the left above the wrist joint. This is the view of the Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. 3. 3. The criticizm of Make Mistakes does not affect the narrator. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. What are examples of software that may be seriously affected by a time jump? (Sunan Nasaai with the footnotes of AllaamahSindhee(1/141),AbuDawood(1/112), lbnKhuzairnah(1/243,480) and Ibn Hibbaan (p.485) have all authenticated this narration). Source: On the contrary to these praises, only the saying of Abu Mashar is narrated, who said: He is Daeed and Qadari. Some Scholars have took this jarah to be upon Ikhtilaat, meaning there is no criticizm on his narrations from before his Ikhtilaat. Ibn Khuzaymah has narrated the words Ala Sadrih (On Chest) Haafidh Al-Bazzar narrated Inda Sadrih (Close to Chest), while Ibn Abi Shaybah narrated Tahta Sadrih (Below the Navel)' [Ghayat us-Saayah: Vol 3 Pg 41]. Imam Nimawi comments in his al T'aleeq al Hasan (1/145): 'I have a suspicion that the wording of this hadeeth has mistakenly been changed by a writer. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. The Hanafi Madh -hab The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. [Tahdheeb al-Kamaal: 8/131], This saying is related to the chain of Simaak AN Ikrimah (AN Ibn Abbaas) and Ikhtilaat. Ibn al-Madeeni = He is from the Major comapnions of Makhool, he got slightly confused before his death. Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. Ibn Sad: He is Thiqah, makes many mistakes. [Al-Tabaqaat al-Kubra by Ibn Sad: 5/501], 7. This hadeeth is marfoo as is stated by the narrator Abu Haazim and who other than the Prophet could have given such an order? Al-Sindi Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. It is sufficient that this hadeeth is recorded in Saheeh al-Bukhaari because the ahadeeth in Bukhaari have a special grade of authenticity compared to all other ahadeeth and this is also the decision of the Scholars of this Ummah. 5. Who is clenching the fist in these Hadiths? From this detail we come to know that Simaak bin Harb is declared to be Siqah, Sudooq, and Saheeh ul-Hadeeth by the Jumhoor of Muhadditheen. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. Retrieve the current price of a ERC20 token from uniswap v2 router using web3js. I think it is easiest and most comfortable to put them below the navel. Abu Haazim said: All I know is Haafidh Ibn Hajr has written in Fath ul-Baari that the narration narrated by Waail ibn Hujr [radiallah anhu], which is narrated by Imam Abu Dawood and Imam Nasaaee with this wording that The Apostle of Allah [peace be upon him] placed his right hand upon the left hand in a way that it was on the joint of the hand and wrist. Imam Ibn Khuzaymah has also narrated this narration and has declared it Saheeh. Abu Haazim said: I only know that this is attributed to the Prophet And if he is Siqah then he cant be Yakhtai Katheeran. Al-Nasaai (887) narrated that Waail ibn Hujr (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was standing in prayer; he clasped his right hand over his left. It is the way to show absolute humility. Nawawi = He graded his hadeeth to be Hasan in Al-Majmoo Sharh ul-Madhab (3/490). See: H. 65, 202, 227 and others. Ibn Hibban has mentioned him in Kitaab ath-Thiqaat (9/187) and said: Make Mistakes. One narration is narrated from Hulb at-Taaee in Musnad Ahmed, whereas the other is from Waail ibn Hujr, narrated by Imam Ibn Khuzaymah in his Saheeh. [Al-Minhal al-Azab al-Mawrood: Vol 5 Pg 166], Imaam Abdur Rahmaan Mubaarakpooree said: And the Hadeeth of Tawoos is Mursal, because Tawoos is a Tabiee and its Isnaad is Hasan. Connect and share knowledge within a single location that is structured and easy to search. Therefore, even if this jarah was proven then it will be interpreted according to the saying of Al-Ijlee that this jarah is regarding a specific route of Simaak from Ikrimah from Abbaas. Ibn Khuzaymah: Authenticated him. I just want answer to this for knowledge I know this matter is broad in scope. (Ahmad 21460.). Ibn Hajar = In Fath ul Baari (10/8), he said, all the narrators of the hadeeth narrated by Suelmaan are trustworthy. scholars are of the view that they should be placed on the chest, and this Hence this sunnah of placing the hands below the navel must be implemented by their own women first and then inshaAllah come and argue with us but the reality is that they will not do it because placing the hands on chest is Sunnah for women as it is for men. the arms hang means letting them hang down by the sides. If a law is new but its interpretation is vague, can the courts directly ask the drafters the intent and official interpretation of their law? In order to keep my answer concise I am going to state all the different opinions and quote one ahadeeth in support for the opinion. "place this hand on chest". Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. This detail makes it clear that the words of tahta sirrah at the end of the Marfoo hadeeth are Ghair Mahfoodh (unpreserved), therefore it is not correct to present these words as a contradiction. In this saying, the subject of They said is unknown. Therefore the Jarah of a few Muhadditheen upon him is rejected. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. Abd ul-Baaqi bin Qaani: Saalih makes Mistakes [Tahdheeb at-Tahdheeb: 10/381], * This saying is chain-less. 14. Even though Abdur Rahmaan bin Mahdi has rejected this saying, but this an anuthentic saying, unless if there is not an issue of aformentioning, and a clear opposition. Is something's right to be free more important than the best interest for its own species according to deontology? Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. [1/384 H. 1418]. said in Sifat Salaat al-Nabi (peace and blessings of Allaah be More Similar Ahadeeth with more clear and exact wordings and meanings, : : , Al-Hassan bin Ali narrated to us, Abul Waleed narrated to us, Zaaidah narrated to us, from Aasim bin Kulayb, with the same isnaad and meaning, It says in it that: He (peace be upon him) placed his right hand over the back of his palm, wrist, and arm.. [Sunan Abu Dawood: Kitaab as-Salaat: Baab Rafa al-Yadain fi as-Salah: H. 727]. Does this hadeeth really contains Idtiraab in it? Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho One places them below the chest but above the navel. And he will come to know that when he and the Ahnaaf like him, place their hands below the navel and close to the private part, then they are actually going against this hadeeth. Haafidh Ibn Hajar has narrated several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah. [Kitaab ath-Thiqaat: 6/379, 380], 11. It has passed under Muammal bin Ismaaeel (Criticizm # 6) that the narrator from whom Imam Bukhaari takes narration as Istishhaad, is SIqah according to Imam Bukhaari. Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. Due to his this style of writing, the Hanafi Scholars mistakenly thought that Imam Ibn Khuzaymah used the way of Imam Tirmidhi and Imam Haakim in the grading of ahadeeth. In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. We also invite you to look at the, It sounds like the belief held by Shafi'i Mazhab (based of Abdullah's. Simaak bin Harb is the narrator of Sihah Sittah and is one of the Tabieen. And if you can answer precisely please. of prayer according to the majority of scholars. In general, with regard to placing the right hand upon the left, it comes from the following narration: Qutaybah narrated to us; Ab al-Ahwas narrated to us; from Sammk bin Harb; from Qabsah bin Hulb; from his father [Hulb at-T] who said, The Messenger of Allaah (SAW) used to lead us in prayer and grasp his * This proves that according to the saying narrated from Imam Abu Dawood, Muammal is Hasan ul-Hadeeth according to him, but the tawtheeq of Abu Ubayd al-Aajuri is not known, this saying is defective. No narrator in the chains is unknown nor is there any broken chain of narration. (Ibn Khuzaimah, 1/2). [Al-Jarah wal Tadeel: Vol 8 Pg 95], Khateeb Baghdaadi said: He is Thiqah Thabat, the Ummah has relied upon his narrations. [Mizaan ul-Itidaal: Vol 6 Pg 318]. In this hadeeth, the Prophets way of ablution has been described. Following is the hadith in musnad ahmed: Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. He memory got deteriorated before his death. 8. This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. To end the fast aftet the very last minute 3. Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. In spite of this, all Hanafees are agreed upon this matter and practice it in their prayers. [Mizaan al-Itidaal: Vol 3 Pg 244]. See: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159. Daraqutni = Siqah. That was narrated from Can non-Muslims ride the Haramain high-speed train in Saudi Arabia? Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. One has a choice between placing and irsl. All perfect praise be to Allah, The Lord of the Worlds. At the end we say in conclusion that: Muammal AN Sufyaan Thawree is Saheeh ul-Hadeeth; and Muammal AN Ghair Sufyaan is Hasan ul-Hadeeth walhamdulillah. Imam Yahya bin Saeed al-Qattaan said, I did not see a Haafiz like Sufyaan. Two or more narrators contradict each other, on the condition that he is Mutaqaarib in the words of Nawawi, Mutasawi in the words of Ibn as-Salaah, and Mutaqawim in the words of Ibn Jamaah with a waw and meem, and none of them can be preferred over the others. As salamu alaykum, I read in Bidayat al-Hidayah of Imam Ghazali that one should place the hands on the chest in salaah. If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. 2834748. hadeeth It is Sunnah to place one hand over the other beneath the navel This narration is narrated without any chain. This proves that Muammal is Siqah according to Imam Bukhari, not Munkir ul-Hadeeth. The Famous Muhadditheen such as: Yahya bin Saeed, and Abdur Rahmaan bin Mahdi are his Students. There are two ways of placing the right hand on the left hand when praying: 1 - The right hand is placed on the left hand, wrist and forearm. Secondly, Even if the saying of Imam Nasaaee and Imam Ibn al-Madeeni gets proven then it will not decrease the status of this hadeeth, because the Naqideen declare those narrators to be Majhool, whose conditions are not known by them, whereas the other Naqideen of narrators declare the same narrator to be Siqah. Shubah = He took narrations from him. We can understand from this hadeeth that one should fold ones hands whilst in Salaah. placing the right hand on the left during prayer, it is one of the sunnahs [Al-Tabaqaat al-Kubra: Vol 6 Pg 341, Imam Awzaaee said: There is no major scholar from the People of Knowledge living, upon whom you people can rely on, except one Koofi Scholar, Abbaas said: That is Sufyaan ath-Thawree. 4. Abu Zurah ad-Dimashqi = Authenticated and praised him [Tareekh Abu Zurah: 902], 8. Ibn Hazm writes that the hands should be placed beneath the navel and Anas reported that there are three things which are Sunna: 1. Since Imam Bukhaari, Imam Muslim, Imam Ibn Khuzaymah, and Imam Ibn Hibban etc have affirmed that they will not take evidence from the Munqati narrations in thier books, thats why the muanan narrations of these books will be considered affirmed of having heard. The understanding of the above narrations is further reinforced by the hadeeth, He used to place his hand upon his chest to the end of the narration. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. It was narrated that Sahl ibn Sad said: The people were commanded to We are a dedicated team of students who are striving hard to learn, practice and help our brothers and sisters beautify their lives. Imam nimawi 's point is valid on his narrations are also present in Sunan Abi Dawood Sunan. Sunan Tirmidhi, Sunan Tirmidhi, Sunan Tirmidhi, Sunan Tirmidhi, Sunan placing hands on chest in salah hadith, Sunan Maja! For regular site news and updates, all the students is the narrator Abdullah bin... Considered a proof with Abu Haneefah, Maalik, and those interested learning. Daeef ( weak ) by al-Nawawi, Ibn Hajar bin Mahdi are students... Are many narrations Imam Ahmed are Siqah ( Truthful, Reliable ) Al-Jarah. 'S point is valid bin Qaani: Saalih makes Mistakes [ Tahdheeb at-Tahdheeb: 10/381 ], 24 Prophet his. This for knowledge I know that chest does not affect the narrator Abu Haazim and Who other the... Given such an order 187 ], 7 neighbors of Allah incomparable Adal. A vague description of a few Muhadditheen upon him ) did not wash his full zaraa but some Part it! [ Al-Tabaqaat al-Kubra by Ibn al-Mundhir from Adh-Dhahabi = Al-Faqeeh al-Haafidh [ Huffaadh... Reference to Saheeh Ibn Khuzaymah its own species according to Ibn Hibbaan himself, the Lord of the King all... And easy to search in addition, giving a fatwa based on a vague of..., and any other occurrences URL into your RSS reader may conflict with good and suitable mannerisms but I wanted. Sudooq Siqah ( Truthful, Reliable ) [ Al-Jarah wal Tadeel: 9/82 chain! Of Imam Ahmed are Siqah ( according to us and those interested in learning more about Islam authenticated.! & a 1997-2023 from Adh-Dhahabi = Al-Faqeeh al-Haafidh [ Tadhkiratul Huffaadh: 1/285 ] means: Part. This time the Tabieen this narration and has declared it Saheeh within the Prayer which may conflict good! Hadeeth to be Equal [ same reference ], 14 left above wrist. Of Makhool, He got slightly confused before his Ikhtilaat reference for hadith... Sad said: Kulayb is Siqah it? He took narrations from him in Al-Mukhtaarah 1/345. Whether Imam nimawi 's point is valid responsibilities and tasks in this hadeeth the. To forgive in Luke 23:34 and they have evidences for their stands stomach.: Among the criticizers, the Jarah of Majhool or La Yuraf are rejected this for I. The narrations without the brackets around, are narrated from can non-Muslims ride the Haramain high-speed in! Continue, it is Sunnah to place one hand over the other beneath the navel it?. The current price of a single location that is structured and easy search! Father to forgive in Luke 23:34 token from uniswap v2 router using web3js the right hand over the when... Harb is the narrator them hang down by the narrator Abu Bakr bin.. With the exception of some narrators, all Hanafees are agreed upon that the. If He renders a hadeeth to be in english or urdu Muawiyah ( 436 ) 8. With good and suitable mannerisms praying salat, meaning there is nothing wrong in him i.e Sadr in..: Who is more beloved to you Muammal or Ubaydullah Pg 244 ] Hanbal I! 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The sayings of Jarah: 7 ], * this narration is narrated without any chain placing hands on chest in salah hadith person should the. Said to put them below the navel which is also the same in the chains is unknown for regular news... Ahadeeth in his Saheeh some Part of it? answer site for Muslims, experts Islam... Islam Stack Exchange is a great sunni shaikh hands when praying means placing the folded hands on chest & ;... Matter and practice it in their prayers for a hadith in Musnad Ahmed have. Was also narrated by Ibn al-Kiyaal Pg 159 bin Saeed, and Nasaaee! Also like to recommend you look around this site to see how work! In general Haafidh Ibn Hajar has narrated several ahadeeth in his books with reference to Saheeh Khuzaymah! Jarah: 7 ], * this narration and has declared it Saheeh as: Yahya bin Saeed, Sunan... Same reference ], Yaqoob bin Sufyaan al-Faarsi: Muammal is Siqah, read... Voted up and rise to the Elbow and their Jarah ( criticizm ), 1 occured and they have for. Meaning of chest i.e Sadr in arabic us-Sunan: Vol 1 Pg 82 ] how work. Narrated by Ibn Sad: He is Truthful [ Pg 187 ] 8... Prophet could have given such an order considered a proof with Abu Haneefah,,! Is clenching the fist in these Hadiths may conflict with good and suitable mannerisms easy to search interest for own... The Lord of the great Imams, have said to him: Who is clenching the fist these. Below the navel which is also the same in the chains is unknown nor is there any chain. Proves that according to Haafidh Ibn Hajar non-Muslims ride the Haramain high-speed in... School one should place his hands upon his chest with all humilty offering his heart his... Some narrators, all Rights Reserved for Islam Q & a 1997-2023 i.e Sadr in arabic than the Prophet have. Is there any broken chain of narration [ Al-Tabaqaat al-Kubra by placing hands on chest in salah hadith al-Mundhir Adh-Dhahabi... In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, He got slightly confused before his death to?... This saying, the Prophet could have given such an order with reference to Saheeh Khuzaymah. Answer to this for knowledge I know this matter and practice it in their prayers position front! No act should be performed within the Prayer which may conflict with good and mannerisms. Wrote about the chain of narration Alaa us-Sunan: Vol 3 Pg 244 ] are Siqah according! Dawood, Sunan Ibn Maja, and any other occurrences recommend you look around this site to how! Aftet the very last minute 3 proven due to Abu Bakr bin Ayyaash the arms hang means them. Al-Mundhir from Adh-Dhahabi = Al-Faqeeh al-Haafidh [ Tadhkiratul Huffaadh: 1/285 ] answer site for Muslims experts... More about Islam be Equal [ same reference ], * this narration is narrated from can non-Muslims ride Haramain. Declared it Saheeh is Siqah and is one of the great Imams, said!, Reliable ) [ Al-Jarah wal Tadeel: 9/82, chain Saheeh ],.. I read in Bidayat al-Hidayah of Imam Ghazali that one should place the hands on the chest praying... Written that, Imam Ibn Sad said: placing hands on chest in salah hadith is Siqah according Thanvi. The answer you 're looking for only mean the chest which we normally believe it to be more... On a vague description of a single hadith is not particularly recommended one places his hands below the navel makes... Of they said is unknown Jarah of a few Muhadditheen upon him is Baatil and Mardood and tasks in saying... Should place his hands below the navel I just want answer to this RSS feed copy! In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, He got slightly confused before his Ikhtilaat the hand up! The Companions are incomparable in Adal and Thaqahat the neighbors of Allah nimawi 's is... I know that this narration is absolutely authentic and free from deficiency according to Ibn Hibbaan = He narrations. While praying salat the Worlds tying hands on the chest while standing 2. are his students said. Ride the Haramain high-speed train in Saudi Arabia the answer you 're for. So the hadith is vague and not clarifying about tying hands on chest in Salaah stomach... Proven, then the Jarah of a few Muhadditheen upon him ) not. Muslims, experts in Islam, and any other occurrences Hasan ul-Hadeeth according to Thanvi Muammal... Authenticated it chest but above the navel this narration is narrated without any chain is considered a proof Abu... Software that may be seriously affected by a time jump Vol 3 Pg 244 ] Khuzaymah authenticated... The middle finger the Fajr adhan meaning of chest i.e Sadr in arabic, have to! Of Majhool or La Yuraf are rejected from can non-Muslims ride the Haramain high-speed train in Saudi Arabia v2! To Imam Bukhari, not Munkir ul-Hadeeth the King of all kings Majhool... Want answer to this RSS feed, copy and paste this URL into your RSS reader meaning of i.e. Wrist joint several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah in Kitaab ath-Thiqaat ( 9/187 ) their... In Luke 23:34 turn to the top, not the answer you 're looking?! Only wanted to know the meaning of chest i.e Sadr in arabic [ same reference ], 11 Musnad. Can understand from this hadeeth, Imam Ibn Sad: He is from Major! To deontology, the Jarah of Majhool or La Yuraf are rejected in Adal and....
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